By Sajad Abedi, Sirous Amerian, and Amir Pasandehpoor
Pay attention to the following trends in the community: urbanization, bureaucracy, size of social classes, the severity and weakness of civil institutions, the rate of political invasion and obstruction, abundance and economic recession, rule of law, and secularism, religiosity and separationist, trust and deregulation, from the sociological point of view can be somewhat recognizable and aware of the fact about these trends and their future Gained. But contrary to the notion that at the end of the nineteenth century, the sociology of today does not claim that it can definitely predict the “movement of the entire society” (including Iran).
Today, sociology explicitly and modestly states that one cannot predict (from the scientific standpoint) a given end-state to the future of a given society. There are many reasons for this humble sociology, one of which is reflexive, more so than society.
Communities are more likely to be exposed to information and awareness and respond to their interests in response to this awareness, and this reflection, and subsequently the redevelopment of individual and collective life (and especially the unintended consequences of individual and collective behavior of social actors) makes it difficult to predict a community called community.
According to the above introduction, the question arises as to how the sociology of medicine is affected? The answer is that although sociology cannot predict the “movement of the whole society,” as mentioned, it can describe and explain the status of important trends within society (examples of which are mentioned).
Even though sociology cannot make a definitive statement about the future of the entire Iranian society, different and possible situations can be empirically guessed (based on the existing trends of the society) and through this possible knowledge of the active and sympathetic forces of society can take into account the general situation of society To a more favorable position. One of the ways that helps us examine the current situation and speculation about the future status of the entire movement is to let us say that this community is moving in its direction (towards the future, in light of the visible features (or trends) of the Iranian society) Which of the really existing communities in the world is approaching, but this method requires more explanation.
The society and its movement towards the future are not solely due to the will and the plan of individuals and groups in the state apparatus (even within the state apparatus, there are usually conflicting plans and plans for shaping society), but is the result of the activity of active forces in the government as well as active forces in society.
It is subtle that active forces in society and the government are cooperating, competing and hostile to maintain their position in the hierarchy of society, and in their challenges constantly examine the situation and change their behavior. Therefore, the future must come as a result of various forces in society. If we look carefully, the precise study of these forces within the community, especially considering the reflection, rethinking and reproduction of society, is not an easy task in terms of empirical evidence, and it is almost impossible. One of the ways to overcome this problem is to compare the studied community with the status of a number of really existing societies, in other words, to see if the Iranian society has a general interest in terms of its characteristics. One of the really existing communities is getting closer.
Now, with this introduction, our main point in this article is that the movement of Iranian society is a challenge between what happened in Cuba and South Korea. Therefore, we will first try to describe the characteristics of the two concepts of the Cuban and South Korean type in relation to the Iranian society. Then we will explain how the South Korea definition is closer to today’s reality in Iran.
What does Cubanism mean?
Iran, like Cuba (through its neighbors on the Iraqi border on the Gulf and Afghanistan’s borders), is a neighbor of the United States. Both countries are in constant controversy with the United States (Cuba has fifty years and Iran thirty years). At the home of the Cuban government, for over fifty years, the patriotic policy and opposition to the mechanisms of political development have been well nesting. Anti-American propaganda is the main essence of its official propaganda.
In Iran, populist politics and pessimism have become rooted in the mechanisms of political development, and anti-American politics is the official form of Iranian propaganda. The eight years of foreign policy of Hashemi Rafsanjani’s government during the period of construction (1368-1366) and eight years of foreign policy based on Khatami’s confidence-building during the reform period (1364-1384) failed to win over the foreign policy of anti-American propaganda and normalization.
Cuba, as a country that embodies the fight against America, is dominated by Latin Americans, especially among the poor in the region, and it is counting on this influence. Iran is also influential as a manifestation of the struggle against America among the people of the world, especially among the poor of the Islamic countries, and is extremely pleased with this influence.
But both Cuba and Iran, despite the influence of the world’s poor, cannot use this popular influence at the United Nations to draw the attention of the effective members of the United Nations (while defending their national interests). For example, at the beginning of the year 2007, Indonesians were hooraying for the presidency of Iran, but the country’s envoy voted in the UN Security Council to issue a resolution against Iran (No. 1747).
Cuba, despite the constant struggle with the United States and having gained political independence, is among the less developed countries of Latin America, and countries such as Brazil, Argentina, Mexico and Chile have a more developed status than Cuba, and are more effective in real equations of the region and the world. Iran, despite fighting with the United States and gaining political independence from its similar countries, is far behind the Islamic countries like Turkey, Malaysia, and Indonesia.
After over 50 years of its revolution, Cuba has become an illiterate society in terms of raising the standard of living of its people, which means that it has some weaknesses in some of the trends.
Cuba, for example, has grown dramatically in terms of rural development, healthcare and sugar cane industry, but has gained other indicators such as GDP growth, per capita income, increasing growth, brain drain, growing prostitution, weakness of civil and media institutions. And the independent parties have a terrible situation. But other countries in the Latin American region, such as Brazil, Chile, Argentina and Mexico, have a much better status than Cuba in terms of the trends.
Iran, after thirty years of revolution, has been promoting the quality of life of people in the society. As an example, Iran has made significant advances in the development of military, general and excellent education (especially for women), the expansion and spread of health and health skills, rural development, the strengthening of economic infrastructure and the political recruitment of people. On the other hand, Iran is suffering from social dangers such as six million marginalized populations, twelve million people below the poverty line, more than four million unemployed, between two and five million drug addicts, an increasing erosion of moral values among people, especially the prevalence of distrust in the relations between people with the government. There is also a steady and growing flow of elites and financial resources of the country abroad, with a massive and non-government state of three million diaspora
The United States has followed Cuba’s policy of isolation in the last 50 years. Although the United States was able to militarily hit Cuba, it seems that the United States is a sign that wants Latin Americans to show the effectiveness of state socialism. The United States has followed Iran’s isolation policy, although it has not been able to isolate Iran like Cuba, Iran has also not been able to improve its position vis-à-vis countries like Turkey and Malaysia. In other words, Iran is leading in the fight against America among Islamic countries, but in terms of its development, it is not currently a leader.
- The South Korea meaning
1) South Korea’s position on South Korea against Japan and North Korea (which is also atomic) is a sensitive position and should be able to defend itself. Therefore, after World War II, the military and security forces in South Korea have played an increasingly important role, and Iran is also threatened by Western countries (America and Britain), Israel, and even Russia.
Therefore, the role of the military and security forces in this Arab country (Iraq, the time of Saddam) has been increasing. As there are currently some 5 million Iranian people in some way (full-time, part-time, part-time or volunteering) available to the country’s security forces, Iran is among the most armed countries in the world for personnel.
2) In South Korea, over the past 20 years, these were military forces that did not see the real power in South Korean military power alone, and to gain economic power (compared to Japan’s and China’s economic strength) for the South Korean leadership in the region and World recognized. Therefore, Korean military commanders moved to the barracks from the 1960s onwards and supported Korea’s ongoing policies for economic development (and, to some extent, political development).
But in Iran, the involvement of a number of security agencies in electoral affairs and economic affairs (rather than contractors in the private sector) and the lack of support for a part of the country’s security carriers from the policies of economic and political development of Hashemi and Khatami’s government in the past indicate that the process of economic development And Iran’s political system does not enjoy the undisputed support of all the security forces of the country. However, the adoption of the 20-year vision of Iran aimed at gaining superior power among the countries of the region, and the announcement and commitment of the government to the implementation of Article 44 of the Constitution on the strengthening of the private sector shows that the government in Iran as a future design also important Development of Iran, especially economic development, is not overlooked (although in practice the process is not accelerated and generalization is strengthened instead of privatization. In Iran, to be successful, it should not be fought in a competitive and efficient market, but somehow it should be rented the oil was connected to the government).
(3) South Korea has faced and is growing with the growth of the workforce (the growth of the new and most skilled middle class). Iran is faced with a growing skilled labor force, and the most important factor in responding to this massive demand is Iran’s entry into the ongoing process of economic-political development (labor migration abroad is neither possible nor appropriate). Is). South Korea cannot retreat from its neighbors (China, Japan, Singapore, etc.), and Iran cannot ignore the growing progress of Islamic countries such as Malaysia, Turkey and the Gulf states.
4) Korea’s spatial orientation (its neighbors with China and Japan) places the energy reserves of the Middle East, Korea and Iran at the center of US foreign policy attention. But South Korea faces interactive policies with the United States, and Iran has entered a policy of counter-propaganda.
- The Challenge of Iranian Society
Given some of the similarities of Iranian society with Cuba and South Korea, we can illustrate the movement of Iranian society in the challenge between one of these two patterns. This means that a large part of Iran’s society (especially the growing and educated middle class) and a part of the elites in the Iranian government know the path to confronting backwardness, unemployment and poverty in the development of Iran (such as South Korea), so that Iran is not left behind countries like Turkey and Malaysia.
On the other hand, part of the Iranian elite in the government, with the continuation of American-style advertising on the international scene and the hypocritical and hypocritical policies of the interior, especially with the hope of attracting the votes of 12 million people below the poverty line, oppose the development processes of the country. By relying on their oil bureaucracy, they keep themselves in the political arena.
But the consequence of their work is to slow down the development and retention of Iran from similar countries, such as Turkey and Malaysia. It should now be clarified how will Iran move towards South Korea in the challenge of Cubanization or South Korea’s rise to the Middle East?
The first condition is the peaceful resolution of the Iranian nuclear file in the international system, especially with the United States in the short term, because if the current situation continues or the current situation changes to serious crises resulting from the sanctions, the process of Iranian Cubanism will be accelerated. In this sense, Iran becomes the center for the spread of anti-American propaganda in the world, and the poor people of the world are caught up in these anti-American stances.
But internally, because of the impossibility of moving the country in line with the 20-year perspective, one of which is the annual economic growth of over 8% (now less than 5%), the development process of the country has slowed down, and the number of addicts, the unemployed, The poor (and the increase in the size of a group that is subject to dense social damage). In other words, in such a situation, the Iranian papal elites are chanting against global arrogance, and in front of our people, they have to burn and to build the system.
The second requirement is to play all Iranians in the development process of the country, that is, South Korea, the lower classes, the middle and upper classes, all should be encouraged to participate in the development process of Iran (at least within the framework of the twenty year perspective). As long as elite elites make poor strata against the upper and middle strata, instead of strengthening the private sector and the middle section of society (civil institutions, the press and independent parties), they are pleased with the presence and support of street people in the streets. Instead of developing the country, the process of Iranian Cubanism in the region will be strengthened.
The third is the direct connection or the two previous conditions, and that the patrolling of the elite and the military and clerical elites of the country is a mechanism of democracy until the elections in Iran are manipulated in various ways and as long as the elites are free and They will be forced to take anti-American slogans against this monopoly and, as a result, lead Iran to further Cubanism. From this perspective, the election of the eighth Majles and the free and fair amount of holding it is a good indicator of how far Iran is being drawn.
Individuals and groups that make Iran Cuban (unfortunately, during the ninth era, this process has been accelerated), it is not bad to know that the main forces of Iranian society do not want to be Cuban and think of a development that is grateful to Iran. .
It is subtle that Iran’s Cuban bearers are not only opposed to the development of the country, but also face Iran with unwanted situations. One of the unwanted situations is that the current disagreements (among women, teachers, students, workers and relatives of Iran) turn into inconsistent opposition and confront the Iranian government with uncontrollable crises. While economic and political development, free and fair elections, and resolution of problems through reforms, channel the legitimate demands of these strata and, instead of slowing down the country’s development process, adds to its speed.
It seems that the advent of Iranian society on the roof of the world (which the people are promising) and the advent of the Iranian society to the state of social collapse (which is part of the critics of the status quo) are not the likely destiny of our society, but The probable fate of the Iranian society should be sought in a situation between Cubanism and South Korea.
It is wise to keep all the compassion of the Iranian society (both governmental and non-governmental) from expanding the Iranian society from the Cuban pattern of the Middle East. Of course South Korea’s pattern in the Middle East does not mean parading the community. All modern societies, including South Korea, are faced with a variety of crises and challenges, and should constantly identify these crises and act to curb them. But the difference between Cuban or South Korea is that in the former, the number of unemployed, addicts, the poor, sex workers and depressed people is increasing.
Sajad Abedi, National Defense and Security Think Tank
Sirous Amerian, Centre for Defense & Security Studies | Massey University | Manawatu Campus
Amir Pasandehpoor, expert on international affairs